We should read broadly. People love diversity, and that's good--so I suggest getting books from a wide diversity of authors. Often when people say, “I read diverse authors,” they meet sometimes mean “I read multi-colored authors.” That's not what I mean. I mean that you should read ideologically diverse authors. For example, take Voddie Baucham. He requires his children to read Mein Kampf, Origin of Species, Malcolm X, Langston Hughes, The Chronicles of Narnia, The Lord of the Rings, and Greek mythology. He's not afraid to do that. He himself spends nearly as much time reading books with which he disagrees as those which affirm his positions, and he is able to identify with and profit from both.
Trinitas has a long and tasty history with barbecue. You might even say it's an integral part of a Trinitas education! Back in the early days of the school, our founding headmaster, Ken Trotter’s father, Grandpa Trotter used his meat-smoking prowess to bring school families together for picnics and community-building events. Even Grandma Trotter pitched in with her famously delicious, but always secret sauce. Though the Trotter family has all passed on from our school, the tradition of sharing good barbecue with friends and family still remains - particularly in connection to the annual Trinitas Junior/Senior Aesthetics trip.
It's easy to assume that because classical Christian schools like Trinitas are not publicly-funded, government schools, they must be substantially the same as other private Christian schools of which there are many in our area. This understanding, however, is fundamentally flawed. Since its inception in 1999, Trinitas has maintained a commitment to a classical approach to Christian education which has resulted in the school being accredited by the Association of Classical Christian Schools (ACCS). To aid in understanding the differences between traditional Christian schools and classical Christ-centered schools like Trinitas, consider the following indicators of a classical approach to education.
Routines help to define a people. A group of market traders begins combing the news even before the trading bell rings at 9:30 a.m., hungry to get an edge on making the right move at the right time. A covey of construction workers share donuts and coffee before hitting the site for the day’s labor. A pack of public school kids rise from their seats to recite the pledge of allegiance and hear the crackle of morning announcements over the intercom. Routines do not require much attention to the routine itself—routines become second nature, an involuntary way of being in the world. Because we know that routines have the power to shape our orientation to the world, Trinitas starts the day with our own routine to orient and shape our way of being for the day ahead.
In a few short weeks, nearly 300 members of the extended Trinitas family including students, parents, grandparents, faculty, and alumni will take a break from normal educational routines at Trinitas and complete a full day of sponsored community service at over ten local non-profit organizations. In preparation for the 3rd Annual LoveThyNeighbor - Great Day of Giving event, a little background into how the event came to be is in order.
At a recent Annual Parent Meeting, Trinitas father and board member, Pastor Jon Mark Olesky, reminded us of the timely importance of Christian parents educating their children to engage their world. This is the third of three posts containing his comments.
The teaching needed is what is most often called, “wisdom” (Hb. khokmah). Many compromises will occur in Babylon without this wisdom. In the covenantal framework of Proverbs wisdom means skill in godly living. Proverbs, that often-neglected parenting book, the “father” repeatedly call his “son” to “find wisdom” (Prov 3:13), that is because children aren’t born possessing it, rather, “folly is bound up in the heart of a child” (and yes, “the rod of discipline” is needed to remove it!) (Prov 22:15). No, a foolish teenager doesn’t just “grow out of it,” wisdom must be given and received. Our children’s lives depend on it! “The teaching of the wise is a fountain of life, that one may turn away from the snares of death” (Prov 13:14). It’s the way a young man avoids “the forbidden woman” (Prov 5 and 7), and that is because “the fear of the Lord is the beginning of wisdom” (Prov 9:10).
At a recent Annual Parent Meeting, Trinitas father and board member, Pastor Jon Mark Olesky, reminded us of the timely importance of Christian parents educating their children to engage their world. This is the second of three posts containing his comments.
The context of preparation for Babylonian exile is significant. Providentially, these four youths entered Babylon in (605B.C), having been exiled out of Judah, after the Reforms of King Josiah, which he led until his death in (609 B.C). These young men were not trained under the long list of Apostate Kings of Israel “who did what was evil in the sight of the Lord” (2 Kings 8–17); but under King Josiah, who arguably surpassed David in Kingly righteousness since he had no public scandal (2 Samuel 11), and “before him, there was no king like him, who turned to the Lord with all his heart…according to all the Law of Moses, nor did any like him arise after him” (2 Kings 23:25).
At a recent Annual Parent Meeting, Trinitas father and board member, Pastor Jon Mark Olesky, reminded us of the timely importance of Christian parents educating their children to engage their world. This is the first of three posts containing his comments.
“I don’t want to bring kids into this evil culture” is something I have heard more than once. Well-meaning Christians have long questioned the wisdom of bringing children into a fallen world. And while this hesitation might seem prudent, God doesn’t hesitate to command husband and wife, “Be fruitful and multiply and fill the earth” (Gen 1:28; 9:1). The earth is, no longer a utopian Eden, but a post-Eden wilderness, what the New Testament calls “Babylon” (Rev 17:5, 1 Pet 5:13-14). This Babylonian context isn’t foreign to children raised in covenant homes. The historical nation of Babylon was where the Jewish exiles were sent. Of those exiles, the most notable were four Jewish “youths… Daniel, Hananiah, Mishael, and Azariah of the tribe of Judah” (or their Babylonian names) “Belteshazzar, Shadrach, Meshach, Abednego” (Dan 1:1-7).