Trinitas Blog

At a recent Annual Parent Meeting, Trinitas father and board member, Pastor Jon Mark Olesky, reminded us of the timely importance of Christian parents educating their children to engage their world. This is the third of three posts containing his comments.

The teaching needed is what is most often called, “wisdom” (Hb. khokmah). Many compromises will occur in Babylon without this wisdom. In the covenantal framework of Proverbs wisdom means skill in godly living. Proverbs, that often-neglected parenting book, the “father” repeatedly call his “son” to “find wisdom” (Prov 3:13), that is because children aren’t born possessing it, rather, “folly is bound up in the heart of a child” (and yes, “the rod of discipline” is needed to remove it!) (Prov 22:15). No, a foolish teenager doesn’t just “grow out of it,” wisdom must be given and received. Our children’s lives depend on it! “The teaching of the wise is a fountain of life, that one may turn away from the snares of death” (Prov 13:14). It’s the way a young man avoids “the forbidden woman” (Prov 5 and 7), and that is because “the fear of the Lord is the beginning of wisdom” (Prov 9:10).

At a recent Annual Parent Meeting, Trinitas father and board member, Pastor Jon Mark Olesky, reminded us of the timely importance of Christian parents educating their children to engage their world. This is the second of three posts containing his comments.

The context of preparation for Babylonian exile is significant. Providentially, these four youths entered Babylon in (605B.C), having been exiled out of Judah, after the Reforms of King Josiah, which he led until his death in (609 B.C). These young men were not trained under the long list of Apostate Kings of Israel “who did what was evil in the sight of the Lord” (2 Kings 8–17); but under King Josiah, who arguably surpassed David in Kingly righteousness since he had no public scandal (2 Samuel 11), and “before him, there was no king like him, who turned to the Lord with all his heart…according to all the Law of Moses, nor did any like him arise after him” (2 Kings 23:25).

At a recent Annual Parent Meeting, Trinitas father and board member, Pastor Jon Mark Olesky, reminded us of the timely importance of Christian parents educating their children to engage their world. This is the first of three posts containing his comments.

“I don’t want to bring kids into this evil culture” is something I have heard more than once. Well-meaning Christians have long questioned the wisdom of bringing children into a fallen world. And while this hesitation might seem prudent, God doesn’t hesitate to command husband and wife, “Be fruitful and multiply and fill the earth” (Gen 1:28; 9:1). The earth is, no longer a utopian Eden, but a post-Eden wilderness, what the New Testament calls “Babylon” (Rev 17:5, 1 Pet 5:13-14). This Babylonian context isn’t foreign to children raised in covenant homes. The historical nation of Babylon was where the Jewish exiles were sent. Of those exiles, the most notable were four Jewish “youths… Daniel, Hananiah, Mishael, and Azariah of the tribe of Judah” (or their Babylonian names) “Belteshazzar, Shadrach, Meshach, Abednego” (Dan 1:1-7).

As a father of five, I am greatly concerned with the cultivation of virtue in the hearts of my children. Frequent thought and active parenting has been invested in training my children in honesty, diligence, self-control, and respect. The lack of these virtues is tough to disguise. When children are disrespectful and lazy, succumbing to every desire of their flesh, they create what my mother would refer to as “a scene.” Yet behind the more common virtues, lies one that receives precious little airtime – Piety.

One hundred twenty-seven years ago, the United States Congress officially recognized the social and economic impact of American workers by, ironically, giving them a day off. Since that time, the first Monday in September has been a federal holiday often celebrated with parades, fireworks, and backyard barbecues. Acting as the unofficial end of summer, Labor Day might also represent the end of lazy summer living and the start of the demands of a new school year. Yet for the thoughtful Christian, even a secular holiday such as Labor Day should be cause for contemplation.

We are republishing a summer series about five perfect gifts for children. The idea was inspired by a charge, presented as five perfect gifts for children, and given to a mother-to-be last summer by the wives of the Trinitas Board of Governors. Their five perfect gifts line up well with many of the points Christian psychologist Keith McCurdy makes about raising “sturdy children” in this age of victim culture. We’ve spent the last few weeks attempting to make those connections for our readers between the five perfect gifts and McCurdy’s pointers for raising sturdy children. This last installment is the “gift of hate.”

In this post-postmodern age in which we live, truth has become so relative that actual truth, real truth, true truth is hardly recognizable. Relative truth is a truth that is true for me but may not be true for you, or one that is true for me relative to the situation I am in—it may not even be true for me in a different situation. Relative truth is so dependent upon individual feelings, place, and time that we have to differentiate it from the actual objective truth somehow, as I did above by using the term true truth. This is bonkers, and it screams for a lecture on the importance of language, but that can be saved for another day. Just remember that whoever defines the terms controls the conversation.

We are republishing a summer series about five perfect gifts for children. The idea was inspired by a charge, presented as five perfect gifts for children, and given to a mother-to-be last summer by the wives of the Trinitas Board of Governors. Their five perfect gifts line up well with many of the points Christian psychologist Keith McCurdy makes about raising “sturdy children” in this age of victim culture. We’ll spend the next five weeks attempting to make those connections for our readers between the five perfect gifts and McCurdy’s pointers for raising sturdy children. This week’s selection is the “gift of sin.”

One of the great purposes of this life is our sanctification, that process whereby we—with the help of the Holy Spirit—become more like Christ over the course of our lifetime. We are eternal beings, bound for glory, and this life offers us lots of opportunities to prepare. Becoming like Christ consists in part, as the Apostle Paul says, of putting off the old man (Col 3:9) and putting off our sins (Col 3:8). I don’t know about you, but I seem to have a lot of sin to put off, and I couldn’t even start the project of putting it off until I knew what sin was and what God thought about my sin. I should have started a lot earlier in life than I did! Talk about wasted youth, sheesh.

We are republishing a summer series about five perfect gifts for children. The idea was inspired by a charge, presented as five perfect gifts for children, and given to a mother-to-be last summer by the wives of the Trinitas Board of Governors. Their five perfect gifts line up well with many of the points Christian psychologist Keith McCurdy makes about raising “sturdy children” in this age of victim culture. We’ll spend the next five weeks attempting to make those connections for our readers between the five perfect gifts and McCurdy’s pointers for raising sturdy children. This week’s selection is “the gift of dirt.”

I grew up in the woods. As a boy, if I walked east from my house, I could travel about ten miles crossing one lonely old railroad track, several creeks, the Escambia River, and several thousand acres of forest before coming to another significant sign of civilization, and that was a 500 acre peanut field. I grew up in the woods.