Trinitas Blog

One distinguishing mark of God’s people should be thankfulness. Over and over again in Scripture we are exhorted to be thankful. James says, “Every good gift and every perfect gift is from above” (James 1:17). God has given us all that we have, all that we need, so it is only right that we should be grateful to the One who has given us every good and every perfect gift, indeed, every thing.

We continue our classical parents series this week, discussing how parents who choose a classical Christian education for their children are dedicated. The first week we established that classical parents have to be dedicated to going against the status quo in education because cCe is so different from the education most of us are most familiar with. Last week parent participation was the topic. Classical parents are dedicated to participating in their children’s education, and they are invited and encouraged to do just that in cCe schools. This week we will close out the series for now by discussing the most important of three ways classical parents are dedicated: they are dedicated to the role of the Scriptures in the education of their children.

Last week we started a series about classical parents. The word we used to describe parents who choose classical Christian education for their children is dedicated. In the first installment we said classical parents are dedicated in at least three distinct ways, and we explored the first way: classical parents are dedicated in the way they buck the system, or go against the grain of modern, progressive education. This week we really begin to get to the heart of classical parents as we discuss how they are dedicated to participating in their children’s education.

When children and God come up in the same conversation, few Bible verses get quoted more frequently than Proverbs 22:6, which reads, “Train up a child in the way he should go, and when he is old he will not depart from it.” Interpretations for this nugget of godly wisdom vary. If one considers the verse alongside the command to parents in Deuteronomy 6:4-9 to diligently teach the ways of God to children, and alongside the command to children in Exodus 20:12 (and repeated in Ephesians 6:1-3) to honor and obey parents, then Proverbs 22:6 becomes clearer. We can see that it fits into a larger context for the way God would have us approach child rearing: we are to intentionally, purposefully shape our children’s thoughts and actions toward God.