Trinitas Blog

I am often asked to describe the difference between classical education and what we might call a progressive or modern education. Elements of classical education can come across as impractical while modern education sometimes seems more, well, practical. Perhaps a story best explains the importance of the impractical. This story is based on one told at this year’s Trinitas Convocation ceremony.

This is the story of a fantastical social experiment. It all began with two young men, Johann and Ned. Johann was brought up in a royal palace and Ned in a lawless slum. Johann was cared for from his birth by a loving family. He was taught from an early age that he would someday rule the kingdom. In preparation for his rule, Johann was given an education that went beyond training for an occupation. He learned to paint, to sing, to play the violin. He read the Greek philosophers and studied geometry and calculus. He learned to speak and write well and to debate important issues. Johann learned etiquette, that is, he learned how to treat other people in a way that dignified their humanity and made them feel loved and respected. He was held to a high standard of character and integrity. His conduct was expected to be honorable, a model for others to aspire to, and it was.

The Apostle Peter probably shocked his contemporary audience when he declared them “a royal priesthood” in 1 Peter 2:9. Can you imagine his converted Gentile audience, who had known only the rule of kings for their entire lives, now hearing themselves described as royalty for the first time? They must have thought, Huh? You talking to me? But then, maybe we react the same way to Peter’s message today. Just like those Gentile converts, we too are royalty. We are kings and queens in the kingdom of God, serving under the True King, Jesus.

The Christian faith is not based on karma or coercion. It is instead a faith of hope. Faith in Christ is the knowledge of and belief in the truth and effectiveness of His death, burial, resurrection, and ascension. The knowledge of these things and belief in them give us hope for our own resurrection and ascension that we might spend eternity with God. Hope. Faith in Christ gives us hope, and that hope should change us.

“Let Your mercy, O LORD, be upon us, just as we hope in You” (Ps 33:22).

We are living through a difficult season. Few of us have actually been sick or have family and friends who have been sick, but we know of others—friends of friends, perhaps—who have been sick. Some have recovered, experiencing mild symptoms if any, and some have passed away. There is an actual physical illness among us, but there is also hysteria and chaos, whether intended or not, that make the situation far worse.

We are re-publishing a series from last summer about five perfect gifts for children. The idea was inspired by a charge, presented as five perfect gifts for children, and given to a mother-to-be last summer by the wives of the Trinitas Board of Governors. Their five perfect gifts line up well with many of the points Christian psychologist Keith McCurdy makes about raising “sturdy children” in this age of victim culture. We’ve spent the last few weeks attempting to make those connections for our readers between the five perfect gifts and McCurdy’s pointers for raising sturdy children. This last installment is the “gift of hate.”

In this post-postmodern age in which we live, truth has become so relative that actual truth, real truth, true truth is hardly recognizable. Relative truth is a truth that is true for me but may not be true for you, or one that is true for me relative to the situation I am in—it may not even be true for me in a different situation. Relative truth is so dependent upon individual feelings, place, and time that we have to differentiate it from the actual objective truth somehow, as I did above by using the term true truth. This is bonkers, and it screams for a lecture on the importance of language, but that can be saved for another day. Just remember that whoever defines the terms controls the conversation.

We are re-publishing a series from last summer about five perfect gifts for children. The idea was inspired by a charge, presented as five perfect gifts for children, and given to a mother-to-be last summer by the wives of the Trinitas Board of Governors. Their five perfect gifts line up well with many of the points Christian psychologist Keith McCurdy makes about raising “sturdy children” in this age of victim culture. We’ll spend the next five weeks attempting to make those connections for our readers between the five perfect gifts and McCurdy’s pointers for raising sturdy children. This week’s selection is the “gift of sin.”

One of the great purposes of this life is our sanctification, that process whereby we—with the help of the Holy Spirit—become more like Christ over the course of our lifetime. We are eternal beings, bound for glory, and this life offers us lots of opportunities to prepare. Becoming like Christ consists in part, as the Apostle Paul says, of putting off the old man (Col 3:9) and putting off our sins (Col 3:8). I don’t know about you, but I seem to have a lot of sin to put off, and I couldn’t even start the project of putting it off until I knew what sin was and what God thought about my sin. I should have started a lot earlier in life than I did! Talk about wasted youth, sheesh.

We are re-publishing a series from last summer about five perfect gifts for children. The idea was inspired by a charge, presented as five perfect gifts for children, and given to a mother-to-be last summer by the wives of the Trinitas Board of Governors. Their five perfect gifts line up well with many of the points Christian psychologist Keith McCurdy makes about raising “sturdy children” in this age of victim culture. We’ll spend the next five weeks attempting to make those connections for our readers between the five perfect gifts and McCurdy’s pointers for raising sturdy children. This week’s selection is “the gift of dirt.”

I grew up in the woods. As a boy, if I walked east from my house, I could travel about ten miles crossing one lonely old railroad track, several creeks, the Escambia River, and several thousand acres of forest before coming to another significant sign of civilization, and that was a 500 acre peanut field. I grew up in the woods.

We are re-publishing a series from last summer about five perfect gifts for children. The idea was inspired by a charge, presented as five perfect gifts for children, and given to a mother-to-be last summer by the wives of the Trinitas Board of Governors. Their five perfect gifts line up well with many of the points Christian psychologist Keith McCurdy makes about raising “sturdy children” in this age of victim culture. We’ll spend the next few weeks attempting to make those connections for our readers between the five perfect gifts and McCurdy’s pointers for raising sturdy children.

The term “helicopter parents” has been used to describe parents who for the past three decades, give or take a few years, have been over-protective, micro-managing, and sometimes just plain suffocating to their children. It seems helicopter parents don’t want their children to experience hardship or danger or difficulty or failure, and that motivates them to intervene in all aspects of their children’s lives, rushing in at every opportunity to preserve a perfect day.