Trinitas Blog

Struggle is among the most important elements in the learning process. Learning a new thing—whether Greek, knitting, or fly-tying—is hard work and requires some pain if it is to be done well. Think of it this way: after learning something new, one is not the same person he was before he learned the new thing; he has undergone a metamorphosis. That process of change necessarily comes with some struggle and pain.

I am often asked to describe the difference between classical education and what we might call a progressive or modern education. Elements of classical education can come across as impractical while modern education sometimes seems more, well, practical. Perhaps a story best explains the importance of the impractical. This story is based on one told at this year’s Trinitas Convocation ceremony.

This is the story of a fantastical social experiment. It all began with two young men, Johann and Ned. Johann was brought up in a royal palace and Ned in a lawless slum. Johann was cared for from his birth by a loving family. He was taught from an early age that he would someday rule the kingdom. In preparation for his rule, Johann was given an education that went beyond training for an occupation. He learned to paint, to sing, to play the violin. He read the Greek philosophers and studied geometry and calculus. He learned to speak and write well and to debate important issues. Johann learned etiquette, that is, he learned how to treat other people in a way that dignified their humanity and made them feel loved and respected. He was held to a high standard of character and integrity. His conduct was expected to be honorable, a model for others to aspire to, and it was.

The Apostle Peter probably shocked his contemporary audience when he declared them “a royal priesthood” in 1 Peter 2:9. Can you imagine his converted Gentile audience, who had known only the rule of kings for their entire lives, now hearing themselves described as royalty for the first time? They must have thought, Huh? You talking to me? But then, maybe we react the same way to Peter’s message today. Just like those Gentile converts, we too are royalty. We are kings and queens in the kingdom of God, serving under the True King, Jesus.

The Christian faith is not based on karma or coercion. It is instead a faith of hope. Faith in Christ is the knowledge of and belief in the truth and effectiveness of His death, burial, resurrection, and ascension. The knowledge of these things and belief in them give us hope for our own resurrection and ascension that we might spend eternity with God. Hope. Faith in Christ gives us hope, and that hope should change us.

“Let Your mercy, O LORD, be upon us, just as we hope in You” (Ps 33:22).

We are living through a difficult season. Few of us have actually been sick or have family and friends who have been sick, but we know of others—friends of friends, perhaps—who have been sick. Some have recovered, experiencing mild symptoms if any, and some have passed away. There is an actual physical illness among us, but there is also hysteria and chaos, whether intended or not, that make the situation far worse.

David’s rhetorical question from Psalm 11:3 has been heavy on my mind for several weeks: “If the foundations are destroyed what can the righteous do?” Last week I urged readers to faith even in these troubled times when it seems certain that the foundations of all we know to be true are being destroyed. I am confident in calling God’s people to faith because verses 4 through 7 of Psalm 11 remind us that God is still in control, He is still the standard of righteousness, and He loves His people who perform righteous deeds. I encouraged readers to marinate themselves and their children in God’s word as a way of increasing faith.

Any sane person consuming news media during this first half of 2020 is likely to feel discouraged right about now. A pandemic would be more than enough to cast a pall over any year, but the response to the pandemic of 2020—politicized as it has been—has in some ways been worse than the virus itself. Add to all that uncertainty the civil unrest of recent days and the surprising Supreme Court rulings of last week, and we have more than enough reasons to think all is lost.

I met the most amazing young woman last week. She is a graduate of Baylor’s Honors College, specifically the Great Texts program, and is two years into her teaching career at Live Oak Classical School in Waco, Texas. It is not uncommon for classical educators to meet at conferences in the summer, but coronavirus has cancelled any such opportunities for the summer of 2020. Fortunately, this young lady is the niece of a Trinitas parent and was present at a social gathering to which I had been invited.