Trinitas Blog

Something new and exciting debuted at Trinitas this fall. All logic and rhetoric school (grades 7th-12th) students and faculty members gather together during first hour on Fridays to learn, discuss, and pursue wisdom together across a broad range of topics. Even parents are welcome to participate in what we are calling Schola Seminar.

In his book Norms and Nobility, David Hicks advocates for a return to a dialectical approach to education. Especially effective in the context of teachers and students learning together, dialectical education requires learners to commit to certain positions in order to test those commitments against experience, established wisdom, and ultimately, the truths of Scripture. Often utilizing primary sources and Socratic questioning, this approach to learning fosters moral and intellectual growth in participants.

Having stated that Trinitas is distinctly different in how and what we teach, let us now consider why we teach. We say that a Trinitas education is not only classical but also Christ-centered. What we mean by Christ-centered is that we teach all subjects as an integrated whole with the Scriptures at the center. We do this because we aim to help students develop a biblical worldview. We teach that there is no knowledge or understanding or wisdom apart from God.

For all practical purposes, the current school year is over. Long summer days stretch out before us; but for a few parents, uncertainty about where their kids will attend school in the fall overshadows the potential joys of summer vacation. Such uncertainty may be a result of a recent or pending move, a young child going to school for the first time, or a pressing need to change schools. Regardless of the circumstances, the question “What should you look for in a Christian school?” should be of the highest priority.

Over the next three weeks, we will show how Trinitas answers that question beginning with a discussion of how we teach, then what we teach, and finally why we teach.

We’ve spent the last two weeks thinking about the dominant form of grades used in schools today, the history and effects of that system, and why they are not the ideal for a classical Christian school.

Bear with me one more time as I recall our pitching metaphor. A coach who tells a young pitcher that they threw a “C+” pitch is not providing much help. And the young pitcher who interrupts a coach’s instruction to ask, “Yeah, but did I pass?” might be riding the bench for a while. Why? Because we understand intuitively that constructive feedback is about more than a graded evaluation.

As we saw last week, the modern grade scale is a fairly recent development in education and not one that has a long history of success or stability. This week we will look at how grades are perceived to function which has important implications for a Christian classical school.

The purpose of grades in a classroom, under the A–F system, is to pass judgment through a numerical evaluation. This gives the notion of impartiality and objectivity while mitigating the force of the judgment. We pass judgment every day, of course, regarding what shoes to wear, what route to take to work, and even what to say to our boss. Judgment is an inescapable part of the human experience. But there is no denying: we do not like feeling “judged.”

Imagine you are a young pitcher, standing on the mound of your first Varsity baseball practice. You throw the ball to the catcher, and your coach proceeds to tell you that it was a “C+” pitch. What would you think? The example seems ludicrous to us because we know what the young man needs: pointed, specific guidance so that he can improve the pitch. We know intuitively that the letter, in this case, is unhelpful.

Now imagine the same scenario from a slightly different angle. You are the coach. As you approach the mound and begin explaining to the student how to use their shoulders as they throw, you are suddenly interrupted. “Yeah, but did I pass, Coach?” You can imagine the frustration in this similarly absurd example. “A student would never say that!” you think to yourself. And you’re right; they would not. Again, this is intuitive; there doesn’t even seem a need to explain it. Similar scenarios could be played out ad nauseum, with different actors substituted in to show that applying a percentage system of grading to life is unhelpful at best and downright dehumanizing at worst. So why does this same proposal meet with such hesitancy when applied to the classroom?

It's easy to assume that because classical Christian schools like Trinitas are not publicly-funded, government schools, they must be substantially the same as other private Christian schools of which there are many in our area. This understanding, however, is fundamentally flawed. Since its inception in 1999, Trinitas has maintained a commitment to a classical approach to Christian education which has resulted in the school being accredited by the Association of Classical Christian Schools (ACCS). To aid in understanding the differences between traditional Christian schools and classical Christ-centered schools like Trinitas, consider the following indicators of a classical approach to education. 

The pursuit of wisdom consists of basic things: reading boni libris, competing with a charitable heart on the field, turning in commonplace books, parsing Latin and Greek, working out complex Calculus problems, reciting poetry, memorizing Scripture, crafting essays, exercising your vocal cords in choir, and submitting your best art (even if you don’t think you’re much of an artist). Well, maybe it is better to say that these are the concrete ways you will pursue those lofty aims advocated by Aristotle, namely phronesis and techne. Both of them are arts aimed at the cultivation of the soul, phronesis meaning moral virtue, and techne meaning skilled virtue. Morals and skills. Or to use Paul’s language, “by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God” (Romans 12:1-2).