Trinitas Blog

Our days are BUSY. Between work responsibilities, volunteering, taking care of the home, and transporting children to school and other extracurricular activities, the average parent has little “downtime”. Over the last two years or so, the Lord has impressed it upon our hearts to be more intentional with the time we have been given with our children. If we want our children to really know the God we love and serve, then it is our responsibility to model that to them in everyday moments.

Is there anything a 19^th century Anglican Bishop can teach modern Christian parents about training their children? In short, absolutely! As Trinitas parents gather this week for the first Parent Traditio of the new year, they will be discussing a short essay written by J. C. Ryle entitled The Duties of Parents. In it, Bishop Ryle shares seventeen specific directives for Christian parenting that are gospel-centered and rooted in common sense while also practical and encouraging.

Yesterday, the Trinitas Board of Governors spent the entire day engaged in a continuous improvement discussion which resulted in an update to the school’s five-year strategic plan. Revisiting this process and document regularly helps the board ensure that the school is not only staying faithful to its founding mission and vision but is also thriving while improving in the execution of the same.

As valuable as that process is for organizations, it is equally important for parents to honestly assess where their family is in relation to the high calling placed upon Christian parents and to thoughtfully craft their own “strategic plan.”

At a recent Annual Parent Meeting, Trinitas father and board member, Pastor Jon Mark Olesky, reminded us of the timely importance of Christian parents educating their children to engage their world. This is the third of three posts containing his comments.

The teaching needed is what is most often called, “wisdom” (Hb. khokmah). Many compromises will occur in Babylon without this wisdom. In the covenantal framework of Proverbs wisdom means skill in godly living. Proverbs, that often-neglected parenting book, the “father” repeatedly call his “son” to “find wisdom” (Prov 3:13), that is because children aren’t born possessing it, rather, “folly is bound up in the heart of a child” (and yes, “the rod of discipline” is needed to remove it!) (Prov 22:15). No, a foolish teenager doesn’t just “grow out of it,” wisdom must be given and received. Our children’s lives depend on it! “The teaching of the wise is a fountain of life, that one may turn away from the snares of death” (Prov 13:14). It’s the way a young man avoids “the forbidden woman” (Prov 5 and 7), and that is because “the fear of the Lord is the beginning of wisdom” (Prov 9:10).

At a recent Annual Parent Meeting, Trinitas father and board member, Pastor Jon Mark Olesky, reminded us of the timely importance of Christian parents educating their children to engage their world. This is the second of three posts containing his comments.

The context of preparation for Babylonian exile is significant. Providentially, these four youths entered Babylon in (605B.C), having been exiled out of Judah, after the Reforms of King Josiah, which he led until his death in (609 B.C). These young men were not trained under the long list of Apostate Kings of Israel “who did what was evil in the sight of the Lord” (2 Kings 8–17); but under King Josiah, who arguably surpassed David in Kingly righteousness since he had no public scandal (2 Samuel 11), and “before him, there was no king like him, who turned to the Lord with all his heart…according to all the Law of Moses, nor did any like him arise after him” (2 Kings 23:25).

At a recent Annual Parent Meeting, Trinitas father and board member, Pastor Jon Mark Olesky, reminded us of the timely importance of Christian parents educating their children to engage their world. This is the first of three posts containing his comments.

“I don’t want to bring kids into this evil culture” is something I have heard more than once. Well-meaning Christians have long questioned the wisdom of bringing children into a fallen world. And while this hesitation might seem prudent, God doesn’t hesitate to command husband and wife, “Be fruitful and multiply and fill the earth” (Gen 1:28; 9:1). The earth is, no longer a utopian Eden, but a post-Eden wilderness, what the New Testament calls “Babylon” (Rev 17:5, 1 Pet 5:13-14). This Babylonian context isn’t foreign to children raised in covenant homes. The historical nation of Babylon was where the Jewish exiles were sent. Of those exiles, the most notable were four Jewish “youths… Daniel, Hananiah, Mishael, and Azariah of the tribe of Judah” (or their Babylonian names) “Belteshazzar, Shadrach, Meshach, Abednego” (Dan 1:1-7).

As a father of five, I am greatly concerned with the cultivation of virtue in the hearts of my children. Frequent thought and active parenting has been invested in training my children in honesty, diligence, self-control, and respect. The lack of these virtues is tough to disguise. When children are disrespectful and lazy, succumbing to every desire of their flesh, they create what my mother would refer to as “a scene.” Yet behind the more common virtues, lies one that receives precious little airtime – Piety.

Last week’s post was the first in a series about the “Good Soil” survey that will run over the next few weeks. The survey, conducted by the University of Notre Dame and Cardus, reports on alumni from all types of schools. These are alumni who grew up in Christian families and are now between the ages of 24 and 42. Alumni from classical Christian schools, especially ACCS accredited schools like Trinitas, will be our focus. Two areas the survey measures in alumni are Christian commitment and Christian lifestyle, our focus this week.