Trinitas Blog

Classical educators are sometimes questioned about why we teach Latin and Greek to 21st-century students, and so I have used this space from time to time to offer an apologia for teaching those classical languages. And more of that is exactly what I intend to do now. Someone will protest and say, “Why do we need this explained to us again?” It is always good to be reminded why we do good things.

Those with a utilitarian view of language often apply pressure on classical schools to teach something “useful”: Spanish, for instance; French, if you must; Chinese, if you can. Those are all lovely and useful languages. If we were a large, wealthy school with a “Foreign Language Department,” we would happily teach all of those languages as electives, but do you know what we would continue to require for all our classical students? Latin and Greek and lots of it.

Later this week, Trinitas will mark Grandparents Day with a program of Christmas-themed choral pieces and recitations.  Although we've addressed the prominent role music plays at Trinitas in other blog posts, recitation of a short skit or some piece of excellent prose or poetry is also a long-standing tradition at Trinitas. Why do we do it? Why do we ask our students to recite in public? Recitation is a valuable and important aspect of classical education. It helps students develop excellent rhetorical skills, it gives them almost immediate feedback on their hard work, and it challenges their fear of speaking in public.

On Thursday, October the 20^th at 7 pm, Trinitas will be screening selections from the documentary “The Miseducation of America”  at The REX theatre. Free tickets for the evening are available here. The highlight of the evening will be a special guest appearance of David Goodwin, president of the Association of Classical and Christian Schools. Along with Pete Hegseth of FOX News, David coauthored The Battle for the American Mind, the book which led to the creation of the documentary.

Something new and exciting debuted at Trinitas this fall. All logic and rhetoric school (grades 7th-12th) students and faculty members gather together during first hour on Fridays to learn, discuss, and pursue wisdom together across a broad range of topics. Even parents are welcome to participate in what we are calling Schola Seminar.

In his book Norms and Nobility, David Hicks advocates for a return to a dialectical approach to education. Especially effective in the context of teachers and students learning together, dialectical education requires learners to commit to certain positions in order to test those commitments against experience, established wisdom, and ultimately, the truths of Scripture. Often utilizing primary sources and Socratic questioning, this approach to learning fosters moral and intellectual growth in participants.

Have you ever tried to quote someone, but ended up having to spend more time explaining how you’re probably getting it wrong from the outset? Has a conversation ever provoked a memory for you of something you once heard, and you’re certain it is relevant to the moment, but for the life of you, the words will simply not come when called? Such gaps in memory are a normal part of the everyday experience for most of us. And in the heat of the moment, we’re often tempted to turn to the nearest search engine, sometimes a bit chastened by having to rely on such an outside source. And it is this last part that might make you wonder, “what did people do before Google?”

Having stated that Trinitas is distinctly different in how and what we teach, let us now consider why we teach. We say that a Trinitas education is not only classical but also Christ-centered. What we mean by Christ-centered is that we teach all subjects as an integrated whole with the Scriptures at the center. We do this because we aim to help students develop a biblical worldview. We teach that there is no knowledge or understanding or wisdom apart from God.

Last week, we began to answer the question “What should you look for in a Christian school?” with a discussion of how we teach. But there is more to the distinctly-different Trinitas education including what we teach.

It is our aim at Trinitas to indoctrinate students in their western heritage by teaching them classical content rooted in the western tradition.

For all practical purposes, the current school year is over. Long summer days stretch out before us; but for a few parents, uncertainty about where their kids will attend school in the fall overshadows the potential joys of summer vacation. Such uncertainty may be a result of a recent or pending move, a young child going to school for the first time, or a pressing need to change schools. Regardless of the circumstances, the question “What should you look for in a Christian school?” should be of the highest priority.

Over the next three weeks, we will show how Trinitas answers that question beginning with a discussion of how we teach, then what we teach, and finally why we teach.